This church uses a combination of westernized medicine with spiritual healing. Sometimes the closing hymn can serve this purpose. Sounds of ChangeSocial and Political Features of Music in Africa. What is done with the remaining bread and wine should express our stewardship of God's gifts and our respect for the holy purpose they have served. [12], The first liturgy accepted was a 1936 version of the English liturgy. 3) If it is a litany, or responsive prayer between leader and people, the people should have a single repeated response, spoken or sung, that is simple and easily memorized, such as: Lord, have mercy. The pastor then raises the cup, or one of the cups, in silence or with appropriate words. pJ_]&3+n `d[CvdZq nn=agk _P
11 In all services of the baptismal covenant, water should be used generously as a living sign of the abundance of God's grace, cleansing, and life-giving power. Jesus Christ, the bread of heaven. The pastor, standing behind the Lord's table, takes the bread and cup, which have been placed on the Lord's table, and prepares them for the meal. Second, to sponsor research in order to harvest knowledge for application towards any problem. These have been proliferating across the West Africa sub-region since the late 1970s. We warmly welcome you to the web-space of the Methodist Church Ghana. The congregation's participation in the prayer is expressed by the unison sung or spoken Amen at the end of the prayer. 5th/43rd Conference of the Methodist Church Ghana, Board of Ministries Report, Winneba, Ghana, 2008. The form and content of the service focus on the dual themes of sin and death in the light of God's redeeming love in Jesus Christ. Another problem became the struggle for power between the people's democratic control and the hierarchical control of the church. This should express their coming together in the name of the God revealed to us in Jesus Christ. lls its role as key texts for anyone interested in the liturgy of the Church of England. If desired, the congregation may then sing a scripture acclamation such as one of those listed in UMH 951. Everybody Worship (Hymn 199)Introit: Sing to the Lord a New Song (Hymn 181). The Methodist Church Ghana is a big medical care provider in its area, as well. Other Links. The Greeting should be explicitly Christian, declaring that the Lord is present and empowers our worship. Amen.Jesus Christ, the cup of salvation. "Music teacher education in Ghana: Training for the churches or the schools?." In the fourth and last action of Holy Communion, the bread and cup are given to the people as Jesus gave them to the disciples. We warmly welcome you to the web-space of the Methodist Church Ghana. appointed jointly by British Methodist Church, and the Methodist Church Ghana in consultation with the CMC of the Fellowship. ASH WEDNESDAY. 2 0 obj
Suitable sung litany responses in UMH include: See also in UMBOW:Lord, Deliver Us (Hymn 195)May This Mind Be in Us (Hymn 189 and Hymn 191)Seor, Apiadate de Nosotros (Hymn 188)O Lamb of God (Hymn 201). A number of such prayers--some for general use and some for particular days, seasons, or occasions--are also scattered among the hymns in UMH . Sunday 20 June, 2021. It adopted an episcopal structure at the Koforidua Conference in August 1999. Available at all . It may be preceded or followed by silence. This is now a prominent health center in Ghana. These services are where the Bible is read, sermons are given, and offerings are donated to the church. Miriam Hornsby Odoi, a worker for the Diocese who directs The Methodist Church Ghana's health programs, states that the church's involvement in medical work comes from Jesus Christ when his disciples were local healers and spirit purifiers. This charismatic spread allowed any church that used this method of practice to gain a boost in congregation members and this left any church not following suit at a loss or stagnancy in terms of turnout. Congregational worship services should include stories, songs and other music, and actions that are appropriate to children and youth of various ages and abilities. 1) They may be set aside for distribution to the sick and others wishing to commune but unable to attend. Joseph Rhodes Dunwell to be the first Methodist missionary in Gold Coast. Search for '236' Forty days and forty nights (StF 236) Forty days and forty nights. Following the reading, the reader may say, "The Word of the Lord (God )," and the people may respond, Thanks be to God. See also in UMBOW: Call to Prayer (Hymn 196); Jesus, We Are Praying (Hymn 192); Where Two or Three Are Gathered (Hymn 202). Item Weight : 10.1 ounces. Challenges like these have led to dismissals and resignations of ministers, and even the creation of new churches and circuits. endobj
Although the historic and ecumenical Christian practice has been to use wine, the use of unfermented grape juice by The United Methodist Church and its predecessors since the late nineteenth century expresses pastoral concern for recovering alcoholics, enables the participation of children and youth, and supports the church's witness of abstinence. Praying seated and bowed is acceptable, especially if the alternative is for persons to be kept standing or kneeling for an uncomfortable length of time. [Name, ] the blood of Christ, given for you. Sometimes there is a regular structure which follows the liturgy contained in the Methodist Service Book. Second Sunday in Lent, Year A - Lectionary Planning Notes, Learning to Live Inside Out For this reason, they can come to the saving knowledge of our Lord Jesus Christ through the teaching of the Word of God because it is home going time. This new movement has added a homelike and curative aspect through these consistent meetings. 3) Appropriate portions of the Baptismal Covenant: c) Congregational reaffirmation of the Baptismal Covenant, d) Reception into The United Methodist Church of those not already United Methodists, 4) Installation and recognition services for church officers, workers, or groups (see 593-605), 5) Other acts of worship such as services of healing that are appropriate responses to the Proclamation of the Word (see UMBOW 585-90, 613-29), 6) Consecration or dedication services relating to the church building or its furnishings (see UMBOW 606-07, 610-12, 630-51), 7) Congregational or individual commitment to specific actions such as missions (see UMBOW 591-92) or reconciliation, 8) A time of silent reflection or spoken expressions from the congregation, 9) The Apostles' Creed or another creed (see UMH 880-89), except when already used in the Baptismal Covenant, We Believe in One True God (UMH 85) may be sung as a creed, or one of the following in the UMH may be sung as a response to the creed:177 He Is Lord 98 To God Be the Glory99 My Tribute. Many conferences were called to sort out the power struggle and arguments about certain interpretations of the church's constitution arose. 4 0 obj
Gods Brand is Love: Australian Pentecostalism in the United States. Even when a worship service immediately follows another activity such as Sunday school in the same room, and some who have been at the earlier activity simply remain seated for the worship that follows, the Gathering is a crucial part of the worship service. The common pattern comes from John Wesley who wrote that. It is a sequence of gestures inviting the people to come to the meal. y% This approach to worship displays a more vibrant and energetic form of praise. The Asante people ruled large portions of Gold Coast, and in 1824 British forces invaded and defeated many Asante forces. Parallel with such developments in the officially authorised patterns of worship there have been changes in the style of the preaching service and In the Akan and Ewe ethnic groups the above phenomenological conception of ATR called for education in the light of the scriptures. See 39 for appropriate words to accompany these actions. From the Blues to Gospel and Back Again, Sacred Music, Fifty Years After the Council: Report on the Enquiry to the Philippine Episcopal Conference, 7Th Annual Practical Theology Seminar Paper, Palang Conformity and Fulset Freedom: Encountering Pentecostalism's " Sensational " Liturgical Forms in the Postmissionary Church in Lae, Papua New Guinea, My Soul doth Magnify. Informal greetings, conversation, and fellowship should have some appropriate place during the Gathering. United Methodist Faith community serving Walled Lake, MI, and surrounding area. The leader may be a lay liturgist. The gestures and words used may vary widely, depending on the temperament and customs of the people and the nature of the occasion. The choir may also sing a Christian greeting to the congregation, sometimes called the Introit, but this should not be a substitute for the greeting by the leader. %
Enter the email address you signed up with and we'll email you a reset link. Like the Gathering, the Going Forth is an act of corporate worship as long as people are still with other people in the place of worship. See the litany on 495. e/W~MQD\/9|$ See the suggestions for colors on UMBOW 226. T. B. Freeman, another missionary, took the Christian message beyond Cape Coast to the Ashanti Empire, to Nigeria, and to other parts of the region to become the father of Methodism in West Africa.[6]. Full story ACCRA DIOCESE DEDICATES. The Appropriation of the Anglican Choral Evensong in the Dutch Context Presentation of a Research Project, INTRO TO GHANAIAN PENTECOSTAL CHRISTOLOGY, Pray For The Peace Of Ghana: A Reading Of Psalm 122, MOTHER TONGUE BIBLICAL INTERPRETATION AND THE FUTURE OF AFRICAN INSTITUTED CHRISTIANITY IN GHANA The Rise of African Independent Churches, Digital and Multimedia Way Out to the Preservation of Ebibindwom (Akan Sacred Lyrics), A yEAST IN THE fLOur: PENTECOSTALISm AS THE AfrICAN rEALISATION Of THE GOSPEL, JCollins THE GHANAIAN AND NIGERIAN GOSPEL MUSIC EXPLOSION 2014. Discipleship Ministries is a work from home community. A SERVICE OF WORSHIP FOR ASH WEDNESDAY Ash Wednesday emphasizes a dual encounter: we confront our own mortality and confess our sin before God within the community of faith. Wesley House: E252/2 Liberia Road, P.O.BOX 403, ACCRA GHANA, W/A Phone : (233-0302) 670355 Email : info@methodistchurch.org.gh. For instance, during an election for the presidency of the denomination in the 1980s, people were vouching for their own ethnic president and a conflict of interest between some ethnic groups occurred. Amen.The blood of Christ, the cup of salvation. Indeed, the musical activities of many Ghanaian migrants can be seen as a way of coping with everyday life in the German context, where due to linguistic barriers, the majority of Ghanaian migrants find employment only in the low-salary sector. [15], The Methodist Revival was a movement held by the Methodist Church Britain to reach citizens who felt neglected by the Church of England. It's not just a church, it's a gym for the soul. One or more of the scripture readings is interpreted and proclaimed. This also helped educate citizens who previously couldn't afford schooling. Stockholm: SIDA (2004): 164-179. Congregations that do not wish to place the Concerns and Prayers and the Offering after the Proclamation of the Word may place them at the Opening Prayers and Praise in the service. 7.0: CHAPLAINCY SUPPORT GROUP: . refrain from Ye Watcher and Ye Holy Ones, 711 "Alleluia!" Through qualitative data collection, the paper investigates the factors leading to these changes and brings out the impact made in the Methodist church in general. The Methodist Church Ghana also took initiative to remodel and reconstruct a local hospital to broaden its outreach and possibilities for medical care for its community. op*}d+f^4sLdn+^2ybrn11r/
H>A` 3Pk zL*+K%hp*}Q@o? If the loaf is still wrapped or covered, the pastor should unwrap or uncover it before proceeding with the Great Thanksgiving but should not cut or break the bread. They include recognition of who we are before God by centering on the nature and gifts of God. If individual cups are used, the pastor should remove the lid(s) or covering at this time. Introduction The Methodist Church Ghana is one of the early orthodox churches thatwere established by the European missionaries. These musicians mostly discovered their talent and call for Gospel music in their migratory situation and do not normally have any previous musical training. With this idea came the Methodist Prayer and Renewal Program (MPRP), a group dedicated to making certain that the charismatic methods touched every area of the church. The numbers show over five-hundred people a day in attendance at some congregations. The Methodist Church Registered Charity no. "From the Fringes to the Centre: Pentecostalization of the Mainline churches in Ghana." This sharing should focus on the Word of the day and be in styles appropriate to the developmental levels of the children present. We have no tradition of refusing any who present themselves desiring to receive. It is particularly effective if the people can sing from memory. This brought many missionaries, including Protestants from the Netherlands and Catholics from Portugal and France. As part of this wave of missions, the Missionary Committee of the British Methodist Conference sent Rev. It is traditional that the pastor receive the bread and cup first and then serve those who are assisting in the giving of the bread and cup; but, if desired, the pastor and those assisting may receive last. When confronted with specific examples, they pivot to claim we unfairly cherry-pick an extreme fringe that should be . Methodists in Ghana joined the global Christian community on Wednesday, February 22, 2023, to commence 40 days of prayer and fasting. Joys and concerns to be included in the prayers may be expressed. This paper explores the changes that have taken place in the musical liturgy of the Methodist Church, Ghana. [11], The Methodist Church Ghana uses the same hymn book that is approved and used by the British Methodist church. It is particularly effective to look directly at the person being addressed, touch each person's hand while giving the bread and cup, and if possible call each person by name. Valedictory Service in Honor of Most Rev. [11], In the late 1960s, Charismatic Christianity spread into Ghana. The districts were Gold Coast District, with T. R. Picot as chairman, and Yoruba and Popo District, with John Milum as chairman. Dr. Robert Aboagye-Mensah Booklet, 27 September 2009, Accra, Ghana. Accra, 2005, Last edited on 21 November 2022, at 14:40, "Ghana, Methodist Church Member Churches World Methodist Council", "What We Believe Founder of the United Methodist Church", "Methodism | History, Beliefs, & Organization", https://en.wikipedia.org/w/index.php?title=Methodist_Church_Ghana&oldid=1123054828, This page was last edited on 21 November 2022, at 14:40. Staff is centered in Nashville, Tennessee, but we also have staff at locations across the United States. Essamuah, Casely B. Genuinely Ghanaian: a History of the Methodist Church, Ghana, 1961-2000. The congregation may sing Amen (see UMH 897-904), or a prayer response such as one of those listed in UMH 952, Heleluyan (UMH 78), or Remember Me (UMH 491). WESLEY HOUSE: COLLABORATION ON . Fourth Sunday in Lent, Year A, Home As Jesus gave thanks over (blessed) the bread and cup, so do the pastor and people. Every effort should be made to make each person, and especially children, welcome at the table. Methodist Church: 1944: Book of Worship : 1957: Wesley Orders of Common Prayer : 1960: Book of Worship for trial use: 1964: Book of Worship and Hymnal with two . Through qualitative data collection, the paper investigates the factors leading to . AN ORDER OF SUNDAY WORSHIP USING THE BASIC PATTERN. Each reading may be introduced as follows: "A reading from (or Hear the Word of God in) the book of --------, the ---- chapter, beginning with the ---- verse." Kneeling for prayer is also appropriate, especially in confession. If the cup has not already been filled, the pastor should fill it at this time. Gold Coast (now Ghana) was already known for its big reserves of gold and as a major port for the trans-Atlantic slave trade. See A Service of Word and Table V on UMBOW 51-53. Read more . Worship is a sacred time when the people are led by the Holy Spirit to pray (Romans 8:22-26) and to worship God (1 Corinthians 14:25). Style Matters: Contemporary Worship Music and the Meaning of Popular Musical Borrowings, TRADITION AND MODERNITY IN THE MUSIC OF AFRICAN INDIGENOUS CHURCHES: A CASE STUDY OF C&S CHURCH IN SOUTH WESTERN NIGERIA, "Heaven and Earth Collide": Hillsong Music's Evolving Theological Emphases, The Pedagogies of Preaching: Skill, Performance, and Charisma in a Pentecostal Bible School from Ghana, THE PRESENCE AND IMPACT OF PENTECOSTALISM IN NIGERIA DONATUS PIUS UKPONG, Syncretism: Why Latin America and Caribbean Theologians Want to Replace a "Fighting Word" in Theology, Making Congregational Music Local in Christian Communities Worldwide (Routledge, 2018) - Book Introduction, Decolonising Western missionaries mission theology and practice in Ghanaian church history: A Pentecostal approach. To find an event, please use the filters options below. Music as local and global positioning: How can congregational music-making produce the local in Christian communities. The book first articulates the contribution of the older African initiated churches (AICs) to local Christianity arguing that, in spite of a present decline, the AICs have left an enduring theological imprint on indigenous Christian expression. Wherever an anthem is sung, it should be appropriate to its place in the service. Furthermore, it accounts for the rise of the new independent churches, the charismatic ministries. This decision encouraged the church to spread the charismatic movement throughout the whole congregation instead of just one focused group. F.L.Bartels. [15] The church controls the Ankaase Methodist Faith Hospital. Introducing readings and hymns for Holy Week 2020. The changes were intended to match the Ghanaian character on display during services, and the new liturgy cover topics such as what the choir would wear and the general setup of buildings. (PSALM 118:24). The earlier stanzas of some hymns may be sung while the people are being served, the final stanza(s) being sung after the people have been served (as indicated below). WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. An example of such a prayer is found in A Service of Word and Table I (UMH 6). endobj
This order expands upon An Order of Sunday Worship Using the Basic Pattern on pages 3-5 of The United Methodist Hymnal in showing some of the variety that is possible within the Basic Pattern of Worship. The final hymn or song of sending forth may be an entire hymn or simply one or more stanzas. The Sunday service. The pastor uses the first (Christian) name (s), but not the family name: It is not intended that the congregation follow pages 3-5 in the hymnal while at worship. Choirs may sing at various points in the service, such as here, between lessons, or at the Offering. ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional religious practices and after that compare or discuss these beliefs in the light of the Holy Scriptures. At this time, many religious churches were competing for African locals as congregation members, and the adoption of charismatic Christianity was a major distinction between churches. If Holy Communion is not celebrated, the service concludes with the Sending Forth. Organ or other instrumental or vocal music is part of the worship service, an offering by the musician(s) to God on behalf of the entire congregation, and not a mere prelude to the worship service. By using our site, you agree to our collection of information through the use of cookies. 10.6.2: Any other worship book/s recommended for the use by the Fellowship, shall be approved by the CMC before it forms part of the Fellowship's worship books. ;QGqGP:J6MsApV7o*D`Hj61L
1 This and other hymns and songs in the service may be related to the joy of the Lord's Day, or to the day or season in the Christian year. 17., www.methodistheritage.org.uk/missionary-history-sims-missional-relations-ghana-2012.pdf. This is the first of the four actions of Holy Communion, based on the actions of Jesus in the upper room. Like many other mainline Protestant churches, the church provides formal education through schooling for Ghanaians. Traditional theologians explained that one could not worship the Supreme Being formally, without the agency of the divinities or ancestors. One issue arose due to differences in ethnic backgrounds among congregants. A time of silence may follow the Lord's Prayer. A doxology, stanza, chorus, acclamation, or canticle may also be sung at this point, possibly repeated every Sunday, at least for a season, so that the people know it by heart. Each candidate is baptized and receives the laying on of hands individually. For use at any time when a district wishes to hold a celebration of Holy Communion, such as at a representative session of the synod. The Peace is an act of reconciliation and blessing, based on New Testament Christian practice (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26; 1 Peter 5:14). Many times the ethnic-bias issue was exposed, and other times the underlying thought served as a basis for other arguments. While they are gathering, one or more of the following may take place: The six acts suggested above for the Gathering may be combined in various ways: (1) may be encouraged before (5) and (6) begin, or before persons have entered the place of worship; (2), (3), or (4) may also precede (5) and (6); (4) may take place during (5) and (6) but in another room. Methodist evangelisation of Northern Gold Coast began in 1910. hbbZ8fKZ _&
1218. All pray the Lord's Prayer, using one of the forms in UMH 270-71, 894-96. qTh@_ZS=cyIuYu^RRT*aPXHeup?}#(C8TJiwD;,qhYQL%I]rUM@Y(R+T)A8 @]+)~.lgp^^};):`\pZn&\jQJ
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It may be prayed in unison or led by one person. The growth of Christianity in Ghana has led to the proliferation of liturgical changes leading to conflict of religious ideologies within the traditional (orthodox) and the modern (charismatic) churches. The Missional Relations with Methodist Church Ghana with Other Methodist Bodies. Dec. 2012, pp. The third of the four actions of Holy Communion, like the first, is brief and preliminary to the act that immediately follows. This order is also the basis of the Services of Word and Table and other services in this book. Seventh, to spread Christianity and endorse the giving of the student's life to God. Lectionary 2020 (Methodist Church Ghana) - Methodist Books. Las mejores ofertas para Singing the Faith: Words edition, Church New 9781848250680 Fast Free Shipping.. estn en eBay Compara precios y caractersticas de productos nuevos y usados Muchos artculos con envo gratis! If an altar table is fixed against the wall, the pastor may stand beside it, or a freestanding Lord's table may be placed in front of it. The body of Christ, the bread of heaven. The use of a large uncut loaf of bread, which later in the service is broken and distributed to the people, follows the practice reported by Paul in 1 Corinthians 10:16-17 and symbolizes the fact that the Church is one body in Christ. I believe that as the people called Methodists, we have . Cambridge: Cambridge University Press, 1965, pp. endstream
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Therefore, these traditional theologians condemned those who said, ATR and similar non-western religions are followed by irrational or foolish people who in their stupidity bow down to stones, trees and rivers instead of the Creator who created such objects and themselves. The medical work done by The Methodist Church Ghana has served a vast part of the local community by offering important health services to Ghanaians. Bartels, Francis Lodowic. except during Lent (see UMH 78, 186, 486, and the other alleluias suggested under "Acclamations" on 19) and remain standing for the reading of the Gospel as an act of respect for the Christ who is addressing us. The Roots of Ghana Methodism. 2872. The Greeting may be a scripture sentence, such as: This is the day which the Lord has made;let us rejoice and be glad in it. The UMC event calendar displays the next 30 days of events by default. Opening prayers, together with opening hymns, establish that our worship is communion with God as well as with one another. Edusa-Eyison, Joseph MY. This school was responsible for educating John Mensah Sarbah, the head of the Aborigines Rights Protection Society, Joseph Ephraim Casely Hayford, a leader in the founding of the West African Congress, and other prominent figures in African history. The pastor stands behind the Lord's table, the people also standing. This forms a bridge between the first of the pair of actions in Holy Communion (Thanksgiving) and the second (Communion). <>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
The blessing of the Holy Spirit is invoked upon the reading, preaching, hearing, and doing of the Word. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. In an attempt to be impartial, The Methodist Church Ghana assigned neutral parties within its church council to decide on a sanction for the Calvary Society's infraction. See the Great Thanksgivings in A Service of Word and Table I-IV and on UMBOW 54-80. Methodist Liturgy. [16] Because many Ghanaian churches also serve as a local school, The Methodist Church Ghana incorporated this movement for the locals and used this opportunity to educate students about its religion and taught any citizen, young or old to read and write. These are called Taboos. [9], Emmanuel Asante and Araba Ata Sam shortly after their elections as presiding bishop and lay president at the Winneba Conference in 2008, Kow Egyir as the Administrative Bishop leads in liturgy as the College of Bishops looks on, Wesley House, The Headquarters of the Methodist Church Ghana, Accra, Mount Olivet Methodist Church in Dansoman, The practices of The Methodist Church Ghana mostly mirror those common among other Methodist churches. It may be: 1) A hymn of thanksgiving and praise or a doxology, 4) A hymn of thanksgiving following Holy Communion (see list above), 5) A favorite hymn or theme song, sung every week. 3) A bidding prayer or prayer of petition (see UMBOW 497-530). None of these combinations in itself is more valid than another, but one may be far more appropriate than another, depending on the particular congregation and circumstances. Announcements and welcoming of visitors may come either during the Gathering or at some other time early in the service, such as at the end of the Entrance. It traces its roots back to the landing of the Rev. The Huria Kristen Batak Protestan (HKBP, or "Batak Christian Protestant Church" in English") is a Calvinist and Lutheran church among the Batak people, generally the Toba Batak in Indonesia.With a baptized membership of 4,500,000, it is one of the largest Protestant churches in Indonesia and Southeast Asia. The hymn may precede or follow the Greeting. Following Breaking the Bread, the pastor may now announce that the table is ready and that people may come to be served, using a sentence such as, "Come, the table is ready.". Find events hosted by churches in your area by using Find-A-Church. The Methodist Church Ghana uses the same hymn book that is approved and used by the British . If a particular hymn of sending forth is desired to be sung every week, the following in UMH are suggested: See also in UMBOW:An Indian Blessing (Hymn 186)Benediction (Hymn 190)Shawnee Traveling Song (Hymn 197). See also the hymns listed under Opening Prayer in UMH 951. [10], The current presiding bishop is the Most Reverend Titus Awotwi Pratt, the fourth presiding bishop and the eleventh person to lead The Methodist Church Ghana. Here and elsewhere in the service, the posture for prayer may vary according to local custom and circumstance. Press, 1965. Amen!" By 1835, many other European nations had taken an interest in the resources of the land. Sung Amens are found in UMH 897-904. Two or three scripture readings should be used. "The History of the Methodist Church Ghana." Many of these congregation members were of the Ga ethnicity, followed in population by Fante people. Combining research on music, cognition, and materialist theories with firsthand ethnographic data, problematic conceptions of the human body arise. F.L.Bartels. The people's responses of adoration and acclamation are interspersed, and the prayer concludes with the people's Amen. 298 were here. Serving one another acts out our faith that Christ is the giver of this holy meal and that we are receivers of Christ's grace. If the closing hymn or song is a recessional in which the pastor joins, it should follow the Dismissal with Blessing; otherwise it should precede the Dismissal with Blessing. The Methodist Church was the first to add native songs to praise and worship services in Ghana. Used by permission. If there is to be no processional hymn, the worship leaders and choir(s) may enter and take their places. A large cup, commonly called the chalice, is also a symbol of unity in Christ. Informal prayer, singing, and testimony may take place as the people are gathering, or with a group such as the worship leaders and choir gathered in a separate room.